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The Betrayal of the Intellectuals , though it was written nearly thirty years ago, remains the most important work of a prolific writer--a philosopher who has been opposed to most of the fashionable trends in literature and politics, and is still today a solitary and embittered representative of values that are neither shallowly progressive nor obtusely reactionary. In order to appreciate his significance it is necessary to give a general account of his position in French criticism and to trace the development of his ideas leading up to The Betrayal of the Intellectuals.
Benda, who is a Jew by birth b. Then came a long silence. His next book appeared in in the famous series of pamphlets known as Les Cahiers de la Quinzaine. It takes for.
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The Betrayal of the Intellectuals: (La Trahison Des Clercs)
When hatred of culture becomes itself a part of culture, the life of the mind loses all meaning. Today we are trying to spread knowledge everywhere. Who knows if in centuries to come there will not be universities for re-establishing our former ignorance? I n , the French essayist Julien Benda published his famous attack on the intellectual corruption of the age, La Trahison des clercs.
Julien Benda 26 December — 7 June was a French philosopher and novelist, known as an essayist and cultural critic. Born into a Jewish family in Paris, Benda had a secular upbringing. His father's death in left Benda independently wealthy. His articles on the Dreyfus affair were collected and published as Dialogues. Benda survived the German occupation of France and the Vichy regime —, in Carcassonne. As a writer, Benda is considered to be primarily an essayist.
trahison des clercs
In the French philosopher Julien Benda published a piercing attack on the intellectuals of his day. They should, he argued in La Trahison des Clercs the treason of the scholars act as a check on popular passions 1. But those ideals, he argued, had been lost. Europe was now lying in the gutter, looking in the gutter. In doing so, they justified and magnified political passions. The result of this intellectual support for domination, Benda argued, was that there was now no moral check on the pursuit of self-interest.